Pithoragarh, Almora, Bageshwar, Gopeshwar, Champawat, Dehradun, Haridwar, Nainital, Pauri, Rudraprayag, New Tehri, Rudrapur, Uttarkashi

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Uttarakhand Culture

About Kumaon

The culture of the present Kumaon is a blend of influences from the indigenous population as well as from the immigrants to this region. Consequently, the myths, dialects, languages, folk literature, festivals, fairs and forms of artistic expression are examples of the creative influences of the different cultural groups that constitute Kumaon.

Every peak, lake or mountain range is somehow or the other connected with some myth or the name of a God or Goddess, ranging from those associated with the Shaiva, Shakta and Vaishnava traditions, to local Gods like Ham, Saim, Golla, Chhurmal, Kail Bisht, Bholanath, Gangnath, Airy and Chaumu. Temples are dedicated to the nine famous Goddesses, other local Goddesses, Bhairava, Surya:. and Ganesh.

The temples at Jageshwar, Bageshwar, Binsar, Thalkedar, Rameshwar, Pancheshwar, Baijnath and Gananath are devoted to Lord Shiva. The temples of Devidhura, Gangolihat, Pumagiri, Almora, Nainital, Kot Ki Mai and Kotgari Devi are associated with the Shakt tradition, while the region of Lohaghat - Champawat (Mount Kandeo) is associated with Kunna Avatar. This region also has two famous Sun temples.

About Garhwal

Garhwal, or Gadhwal, is a region and administrative division of Uttaranchal, lying in the Himalayas. It is bounded on the north by Tibet, on the east by Kumaon region, on the south by Uttar Pradesh, and on the west by Himachal Pradesh. It includes the districts of Chamoli, Dehradun, Haridwar, Pauri (Pauri Garhwal), Rudraprayag, Tehri (Tehri Garhwal), and Uttarkashi. The administrative center for Garhwal division is the town of Pauri.

The region consists almost entirely of rugged mountain ranges running in all directions, and separated by narrow valleys which in some cases become deep gorges or ravines. The only level portion of the district was a narrow strip of waterless forest between the southern slopes of the hills and the fertile plains of Rohilkhand. The highest mountains are in the north, the principal peaks being Nanda Devi (25,661 feet), Kamet (25,413 feet), Trisul (23,382 feet), Badrinath (23,210 feet), Dunagiri (23,181 feet) and Kedarnath (22,853 feet).

The Alaknanda River, one of the main sources of the Ganges, receives with its affluents the whole drainage of the district. At Devaprayag the Alaknanda joins the Bhagirathi, and thenceforward the united streams bear the name of the Ganges. Cultivation is principally confined to the immediate vicinity of the rivers, which are employed for purposes of irrigation.

Fairs and Festivals of Uttaranchal

The religious, social and cultural urges of the people of Uttaranchal find an expression in various fairs, which are in turn closely linked to the economic activities of the region. Various folk songs and dances have been kept alive because of these fairs.

In older times, when means of transport were not so good these fairs were an opportunity for friends and relatives to meet regularly. Inspite of all the changes in our society, the tradition of fairs has been kept up by the people. The fairs of Jauljibi, Thal and Bageshwar have been closely linked with the trading activities of the people of this region, while the fairs at Dwarahat, Syalde and Devidhura are important from the religious and cultural point of view.

The fairs and folk festivals of Uttaranchal are very colourful and distinctive, and are the blend of various natural, social and cultural factors. The people of Uttaranchal also celebrate all the major Indian festivals. Basant Panchami, Bhitauli, Harela, Phooldei, Batsavitri, Ganga Dusshera, Dikar Puja, Olgi or Ghee Sankranti, Khatarua, Ghuian Ekadashi and Ghughutia are some of the major festivals of Uttaranchal.

Temples of Uttaranchal

The various temples of the Devies or goddesses dotting the Uttaranchal hills, represent the abiding faith of the people of the region have in them, the reverence with which they look up to them, and the obeisance they pay in the temples constructed in their names.

There are temples of representing “divine knowledge”, Durga, the (fire) form of lord Shiva, goddess par excellence, Chandika, representing kali in her most terrible forms has nine temples in Garhwal and two in Kumaon, Sitala, the goddess of small pox has temples dedicated to her in Almora, Srinagar, Jageshwer and other places.

Among the female forms bearing local names Hariyali Devi, Chandrabadni, Surkanda, Kunjapuri and Syahi Devi are most prominent. The forms of Shaktis of the deity are known collectively as Matris have a temple dedicated to them at Badrinath.

Neither here nor in any other part of upper India is the separate worship of the Vashnavi Shakti in common practice. Lakshmi has a separate temple at Badrinath, but as a rule, is worshipped with Vishnu. There are temples dedicated to Sita Bhagwati, Gauri and Syahi Devi among others.